The “Work” of Lutheran Spirituality

by jpserrano on January 23, 2012 · 2 comments

Within Christianity I have learned that there are three realms to spirituality.

  1. Our connection to God.
  2. Our connection to others.
  3. Our connection to ourselves.

If we only have one or two of the three, our spirituality is missing something.  This article is primarily about the first realm.

Recently, I have come across several people who identify themselves as “spiritual.”  However, when prompted further, they couldn’t identity what makes them so.  I understand that within various religions and traditions spirituality looks different. However, in no tradition, including Christianity,  is spirituality actionless.

Just as we work on our self-understanding, relationships with our spouse, children, friends, our relationship with God takes work as well (most Lutherans I know have a stuttering “b b b-but” in their head right now. Put that aside. Keep reading).

A person who is “spiritual” with no practices has good intentions, but they are not “spiritual.”

My main point is this–spirituality takes work  (If you are uncomfortable with the word “work” think “cultivation” ).

As Lutherans, or Christians in general, the way we work on our spirituality is not through some practices we created.  The practices we participate in are created by God and in them God comes to us. Some people think “if” “then” here, but I don’t like that vending machine imagery, instead I think in these terms–God promises to come to us in specific ways.

God promises to come to us in our baptism.
God promises to come to us in communion.
God promises to come to us in worship.
God promises to come to us in the rightly preached Word.

If one is Lutheran and “spiritual” these are the absolute bare minimums of participation (Goodness, I hate putting it in those terms).

Moreover, we who do these practices recognize that the “work” we are doing isn’t actually our work but God’s.

In addition to the list above there is a host of ways that God comes to us (Lutheran Christians tend to neglect these).

  1. Daily devotional Bible reading.
  2. Private Prayer (fixed hour prayer, Jesus prayer, etc.)
  3. Journaling
  4. Lectio Divina
  5. Meditation

I often find that my  spiritual compass goes eschew and needs to be made true.  When I am involved in regular Bible reading, prayer etc. I am able to identify earlier that my spiritual compass is off and am able to connect again to Jesus who rights it again (not a perfect metaphor, but you get the idea).

Regular practice of the spiritual disciples is how we work on (cultivate) our spiritual life.  They are the means that God uses to come to us and should not be neglected.  When I hear Lutherans ask how to be more spiritual, I often wonder if they are regularly practicing the ancient practices of the faith.

Working on my spirituality through the spiritual disciplines has lead me to understand that it really isn’t me working.  I am responding to the gentle whisper of the Holy Spirit.  I am doing the “work” that I am called to do by slowing down enough to connect to God.  The work in the disciplines is all God’s.

Last tangetial thought: I find that the disciplines are a burden only when I am not practicing them.  They haunt me, calling me back to connection again.

So, how do you practice your spirituality?

-jpserrano

 

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On Remembering

by jpserrano on January 20, 2012 · 0 comments

When times are tough it’s difficult for me to remember the blessings I’ve received.  Sometimes I get so caught up in the here and now that I simply get tunnel vision.   With stress, I tend to get focused in on what is causing that stress ignoring the bigger picture of my life.  It could be finances, school, work, any of a hundred different causes.

I’m sure that I’m not the only one guilty of this…right?

My wife and I have built into the rhythm of our year a time to remember how good our lives actually are.  We have a tradition with our Christmas tree.  Every year we get at least one tree ornament to remember what we did that year.  These ornaments memorialize our children’s births, family vacations, memorable moments etc.  My wife keeps a list in our ornament box that tells a brief history of each of one including the year, location of purchase, and event.

Here is part of our list with the ornament and what we remember.

60 Watt Light Bulb- Our first year dating.
Flowers- Our wedding.
Sandals- Hawaii Vacation.
Bottle Opener- Visit to Wittenberg.
Pinocchio- Visit to Rome .
Boat- Baltimore trip.
Cornhusk Angel- Guatemala trip
Girl Pregnant- Jess was pregnant with our first child.
Denver Mint- Colorado Vacation.

When Christmas rolls around and we decorate our tree, we pull out our trusty box of ornaments and begin to remember.

We remember our very first Christmas together when I pull out the 60watt light bulb with “Our first Christmas” written on it.
We remember our trips around the world.
We remember the births of our children.
We remember the year we couldn’t take a vacation because I was doing Clinical Pastoral Education at Children’s Hospital.

But most of all we remember how the incarnate God, born in a manger, has blessed us with more than we need even when times are tough.

So, how do you remember?

-jpserrano

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